Colonial historian David Allen's intensive
study of five communities in
seventeenth-century Massachusetts is
a model of meticulous scholarship on the
detailed microcosmic level, and is convincing
up to a point. Allen suggests that (much
more coherence and direct continuity existed
between English and colonial agricultural
practices and administrative organization
than other historians have suggested. )
Allen主張England殖民地有很緊密且直接連續性的採用England的農業方法和組織管理方式
However, he overstates his case with the
declaration that he has proved "the
remarkable extent to which diversity in New
England local institutions was directly
imitative of regional differences in the
mother country."
作者說他誇大他的案例, 證明New England的制度多樣性是直接學習England的區域差異,接下來可以預期作者要說Allen哪邊有問題
Such an assertion ignores critical differences
between seventeenth-century England and
New England. First, England was
overcrowded and land-hungry; New England
was sparsely populated and labor-hungry.
Second, England suffered the normal
European rate of mortality; New England,
especially in the first generation of English
colonists, was virtually free from infectious
diseases. Third, England had an
all-embracing state church; in New England
membership in a church was restricted to the
elect. Fourth, a high proportion of English
villagers lived under paternalistic resident
squires; no such class existed in New
England. By narrowing his focus to village
institutions and ignoring these critical
differences, which studies by Greven, Demos,
and Lockridge have shown to be so
important, Allen has created a somewhat
distorted picture of reality.
用了另三個人的研究指出Allen的論點扭曲事實, 四點差異是Allen忽略的
Allen's work is a rather extreme example of
the "country community" school of
seventeenth-century English history whose
intemperate excesses in removing all
national issues from the history of that
period have been exposed by Professor Clive
Holmes. What conclusion can be drawn, for
example, from Allen's discovery that Puritan
clergy who had come to the colonies from
East Anglia were one-third to one-half as
likely to return to England by 1660 as were
Puritan ministers from western and northern
England? We are not told in what way, if at
all, this discovery illuminates historical
understanding. Studies of local history have
enormously expanded our horizons, but it is
a mistake for their authors to conclude that
village institutions are all that mattered,
simply because their functions are all that the
records of village institutions reveal.
作者繼續批評, 說Allen的作品是country community派=>過度把national issues從歷史中移除; 最後又說了一次那些學者太注重village institutions(忽略了national issue)