GWD-13-Q24 to GWD-13-Q26:
Anthropologists studying the
Hopi people of the southwestern
United States often characterize
Hopi society between 1680 and
(5) 1880 as surprisingly stable, con-
sidering that it was a period of
diminution in population and
pressure from contact with out-
side groups, factors that might
(10) be expected to cause signifi-
cant changes in Hopi social
arrangements.
就語意上的理解覺得相當怪異,理由是前半段講的是surprising stable,後半段則說是significant change,不知這部份會不會有理解上的問題
The Hopis’ retention of their
distinctive socio-cultural system
(15) has been attributed to the Hopi
religious elite’s determined
efforts to preserve their religion
and way of life, and also to a
geographical isolation greater
(20) than that of many other Native
American groups, an isolation
that limited both cultural contact
and exposure to European
diseases. (這裡談的是保持穩定的方式基於宗教與地理因素,
其中地理因素還限制了文化與疾病的傳播,這也是哈比人依第一段所述的主要理由,也是現行公認普遍認同的看法)
But equally important
(25) to Hopi cultural persistence may
have been an inherent flexibility
in their social system that may
have allowed preservation of
traditions even as the Hopis
(30) accommodated themselves
to change. 當然是本文最重要的地方,維持哈比族的關鍵是哈比人自己,這是作者的補充解釋,題目有出
For example, the
system of matrilineal clans (母系社會)was
maintained throughout this per-
iod, even though some clans
(35) merged to form larger groups
while others divided into smaller
descent groups. Furthermore,
although traditionally members
of particular Hopi clans appear
(40) to have exclusively controlled
particular ceremonies, a clan’s
control of a ceremony might
shift to another clan if the first
became too small to manage
(45) the responsibility. Village
leadership positions tradition-
ally restricted to members of
one clan might be similarly
extended to members of other
(50) clans, and women might assume
such positions under certain
unusual conditions.
文章最後都是講擴張解釋的地方,請注意